Like an overgrown jungle, the state has become so all encompassing that the path to reclaiming one's individual sovereignty can at times, be difficult to even see. Here is an attempt to clear the weeds. What follows are 3 simple steps everyone can take, designed to drastically reduce dependance on the parasitical, political class... Step 1. Read Rothbard Read Rothbard & Hoppe, to know & understand freedom. This is the most difficult step, because it requires you to question everything you’ve ever been taught - from the moment of your birth up until now. Understand Rothbard’s invocation of natural law in defense of Lockean homesteading theory. Then, learn why Rothbard said Hans Hoppe’s Argumentation Ethics made his natural law defense seem positively weak. When you understand this, you’re ready to move on. Step 2. Be Your Own Bank Be your own bank, because a Goldman Sachs debt slave can’t be free. Cut your shackles & release yourself from the bondage of Federal Reserve
In fact, the Father of Anarchy, William Godwin, sought the abolition of the state only insofar as it served as a means of achieving his true end, the elimination of private property. Godwin’s immediate ideological successors largely agreed. Pierre Joseph-Proudhon, Josiah Warren, Kropotkin, Tolstoy, Henry David Thoreau & Ben Tucker - all rejected the idea of private property to a greater or lesser extent.
Under the influence of these thinkers, several attempts at more "equitable" communal living were made; all of which now litter the dustbin of history. Some, like the New Harmony colony, Brook Farm, the Oneida colony, or the Amana colonies, were lucky & either closed or converted to market-friendly models. Other communes like Jamestown, tell a much darker tale.
But how much blame can we assign to these early anarchists for their economic shortcomings? If it’s true contemporary anarchists can see further than their predecessors, it’s only because they stand upon the shoulders of Murray Rothbard, who along with his teacher Ludwig von Mises, solved the problem of production & coordination.
Under the influence of these thinkers, several attempts at more "equitable" communal living were made; all of which now litter the dustbin of history. Some, like the New Harmony colony, Brook Farm, the Oneida colony, or the Amana colonies, were lucky & either closed or converted to market-friendly models. Other communes like Jamestown, tell a much darker tale.
But how much blame can we assign to these early anarchists for their economic shortcomings? If it’s true contemporary anarchists can see further than their predecessors, it’s only because they stand upon the shoulders of Murray Rothbard, who along with his teacher Ludwig von Mises, solved the problem of production & coordination.
Nevertheless, the early left anarchists had several distinct traits which they share exclusively with modern agorists.
First, they were peaceful. None of the anarchists mentioned thus far advocated for violent solutions to statism. Godwin proposed educational reform for example, whereas Thoreau famously advocated for civil disobedience. Tolstoy, who drew his inspiration from the Bible, took “turn the other cheek” quite literally. This in turn laid the groundwork for Gandhi’s counter-economic quest for satyagraha, which culminated in the removal of British forces from India.
First, they were peaceful. None of the anarchists mentioned thus far advocated for violent solutions to statism. Godwin proposed educational reform for example, whereas Thoreau famously advocated for civil disobedience. Tolstoy, who drew his inspiration from the Bible, took “turn the other cheek” quite literally. This in turn laid the groundwork for Gandhi’s counter-economic quest for satyagraha, which culminated in the removal of British forces from India.
Non-violence isn’t the only ideological trait we agorists inherited from the early left anarchists. We also share their preference for bottom-up solutions as opposed to top-down approaches. No early anarchist nor modern agorist seeks to achieve their goals within the existing political framework. Imagine Tolstoy making an appeal to the Russian Tsar the way some right-libertarians make appeals to republican politicians?
The early left anarchists may not have had the privilege of theorizing in the post-Rothbardian era, & perhaps should be forgiven for their naivety of complex economic phenomena. Yet their preference for non-violence & a bottom-up approach to confronting the state are ideological links that can only be found among their true heirs; agorists.
The early leftist anarchists were anything but peaceful. Wherever they existed they left a wake of assassinations and bombings. This is because anarchism is a weapon of the oligarchs who wield it to overthrow the natural authority inherent in the native institutions and cultures of western society so they can supplant them with top down centralized control.
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